Soroush, Abd al-Karim. (b. ). Iranian intellectual and political activist. Studied pharmacology in Iran, and chemistry, history, and the philosophy of science in. Iranian Intellectuals on “Islam and Democracy” Compatibility: Views of Abdulkarim Soroush and Hasan Yousuf Eshkevari. intellectuals of Iran: Abdulkarim Soroush (b. ), who sees no contradiction between Islam and the freedoms inherent in democracy, and Hasan Yousuf.
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During these years, confrontation between the people and the Shah’s regime was gradually becoming more serious, and political gatherings of Iranians in America and Europe, and Britain in particular, were soroish the increase.
His public lectures at universities in Iran are often disrupted by hardline Ansar-e-Hizbullah vigilante groups who see his intellectual endeavours as being mainly motivated by anti-regime politics rather than theology per se. Soroush’s political philosophy, as well, abul close to the heart of the liberal tradition, ever championing the basic values of reason, liberty, freedom, and democracy.
Democracy where coincides with certain things [ clarification needed ]it can be secular or religious. Soroush rejected the opposition accusation. This page was last edited on 9 Novemberat Soroush, Abd al-Karim Source: He was forbidden to publish new articles. While in Tehran, Soroush established studies in both history and the philosophy of science.
It portrays human beings as weak and susceptible to temptation, even predation. Soroush’s ideas have met with strong opposition from conservative elements in the Islamic Republic. From he served as a visiting scholar at the Wissenschaftkolleg in Berlin. Abdolkarim Soroush, a post-revolutionary […]. Soroush, too, was thus drawn into the field.
It was after receiving a master’s degree in analytical chemistry from University of London that he soroysh to Chelsea Collegea constituent college of the University of London which was merged with two other constituent colleges: He spent the abxul semester of at Columbia University and the spring semester of at Georgetown University’s Berkley Center for Religion, Peace, and World Affairs as a visiting scholar.
He participated in the Iranian revolution ofserving as one of its ideologues. After the revolution, Soroush returned to Iran and there he published his book Knowledge and Value Danesh va Arzeshthe writing of which he had completed in England.
He is one of the most controversial figures in the religious and political polemics of postrevolutionary Iran… What is Islamic Philosophy? They are perceived as “primary values,” as independent virtues, not handmaidens of political maxims and religious dogma. A Special Program in Farsi with Dr.
The ballot boxes tremble and ogres dance in the dark. As he told one interviewer, “True believers must embrace their faith of their own free will – not because it was imposed, or inherited, or part of the dominant local culture.
Both he and his audiences were assaulted by Skroush Hezbollah vigilantees in the mids. During the 90s, Soroush gradually became more critical of the political role played by the Iranian clergy.
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It testified to flagging oratory. Soroush’s main contribution to Islamic philosophy is that he maintains that one should distinguish between religious as divinely revealed and the interpretation of religion or religious knowledge which is based on socio-historical factors.
Abdolkarim Soroush eoroush Mr.
Soroush’s main thesis, entitled The Theoretical Contraction and Expansion of Shari’a separates religion per se from religious knowledge. To become a believer under pressure or coercion isn’t true belief. About What’s New Log in. In other projects Wikimedia Commons. There was an introduction by Dr.
Religious democracy is an example of how democratic values can exist in a different cultural elaboration than what is usually known before. Western Philosophy Islamic Philosophy.
Upon finishing high school, Soroush began studying pharmacy after passing the national entrance exams of Iran.
Flagging Oratory and Mind?