Al Fauzul Kabeer by Shaykh Shah Waliullah Dehlvi (r.a) – Free ebook download as PDF File .pdf) or read book online for free. រប់យខ្ញុំ. AL. AC RESA. AMIC. HINS. Dr. Muhammad. Hamid-3!ih. Library res. КАМАВАР ne. valuable translation of al-Fauz al-Kabir Fi Usul al-Tafsir of. Title: al fauzul kabeer by shaykh shah waliullah dehlvi r a, Author: Muhammad Ali Minhas, Name: al fauzul kabeer by shaykh shah.
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This book is an important Commentary on this important matn which is meant to establish a basis for interpreting the Qur’an. But in Tafseer Al-Kabeer they can be found at one place and very well organised.
Occasionally Imam Razi has adopted a view different from that of other commentators. This page was last edited on 11 Juneat Views Read Edit View history.
But the fact is that this remark is cruelly unjust to this ‘book because this book has no equal in interpretation of fauxul meanings of the Qur’an.
It is not oabeer for contemporary works to use it as a reference. He has described the grandeur and majesty of the Qur’an in detail. Oppression and the Oppressors Islamic Renaissance: Imam Razi had written this exegesis up to Surah Al-Fath chapter 48 when he died. Priceless gems of knowledge and understanding may be received from it.
The explanation, grammatical composition, and background of revelation, and all the narrations related to them have been described by Imam Fakhr al-Din al-Razi in an organised manner with clarity and detail. For instance, he has rejected the authentic tradition: He like Al-Ghazzali took deep fajzul of Akhira as the explaining point of the relationship between worldly existence and the Hereafter in a meaningful way.
Hence, where he has differed from the accepted view, the established view should be adopted. Just as Tafsir Ibn Kathir is the most concise and matchless exegesis from a narrative point of view so also there is no parallel to Tafsir Kabir in relation to sciences of Reason. If after reading the entire discussion one still has misgivings then one should try reading it once again with more concentration.
I have been teaching ‘Al-Fauzul Kabeer’ in Darul Uloom Deoband for approximately ten years, which is why; in my experience I have tried to solve all uncertainties of the novice student.
On the other hand regardless of how intricate Shah Sahib’s discussion might be I have tried to make its explanation easy. In short, Tafseer Al-Kabeer is a very concise exegesis and the personal experience of Mufti Muhammad Taqi Usmani is that whenever [he has] found a difficulty, it has guided [him] to the right answer. Qur’anic injunctions and their mysteries and expediences have been very beautifully highlighted.
The legal injunctions relating to an Ayat have been described with detailed reasons. Some people have passed a funny remark on this exegesis such as is written in Al-Itqan, “In it, there is everything except exegesis,” But, in the opinion of Mufti Muhammad Taqi Usmaniif this comment applies to any Tafsir, it describes Tafsir al-Tawahir by Tantawi.
List of tafsir works. I have not refuted any of those points which arc – objectionable in other commentaries rather I have only mentioned what is correct. India had enjoyed the peaceful and prosperous rule of the Mughals for more than years, but by the time of Shah Wali Allah, mutually hostile principalities had begun to emerge.