Since several long passages in the Book of Arda Viraf, on the fate of the soul by the celebrated Parsi traveller Kaiis2, who had come ‘ The Ardai Viraf Nameh. The revelations of Arda Viraz (‘righteous Viraz’), or Viraf, as his name has been The Ardai Viraf Nameh; or, the Revelations of Ardai Viraf. Arda Viraf Nameh: The Original Pahlavi Text [Anonymous] on * FREE* shipping on qualifying offers. This work has been selected by scholars as .
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But the Zoroastrians do not appear to have converted as many by the sword as virxf Moha- medans; though the Magian priesthood has always been more or less fanatical. Yaityuned dapiro-i danak va farzanako. Hm u kasha kodak be avagandanSans, yu-ihcha apatydni nipdtya. It was a most affecting spec- ‘tacle to witness the awakening conscience exhibiting itself in trickling ‘tears’. Then I saw many more souls of wicked man and woman; 2 and they ever suffer terrible, fearful, hurtful, harmful, painful, dark, hellish torment wrda punishment of various kinds.
He also directed thus: Den- man ruban-i valmanshan neshmanan man kudak-i nafshman shir hi ye- habund, nizar va tapah kard; 6 va gudftih-i stih rai, shir val kudak-i khadihan yehabund. Denman nzmeh maman vanas kard, mun ruban angiin padafras yedruned? Ruman, who was dwelling in Egypt, and he burnt them up i.
K20 has for J. And afterward, the Dasturs of the religion said 13 thus: Darkness and stench are shared by all the inhabitants of the infernal regions; but there are particular means of punishment besides, such as: J only in I.
Then Arda Viraf consecrated the Dron and Baresman, and ate the food, and completed tho sacred repast with sweet basil ocymuni and wine, and said grace. C Va zak gabia guft aigh: Valmanshan maman vanas kard, mun ru- hdnd angiin giran padafras yedruned?
K20 omits finaland adds jAJiy. The Pazand writers read e ardw this cypher, as well as for wjf, but whether it should be read ac, or Jehad, is very uncertain. K,o has for i. All are thrown toge- ther, the most heinous crimes may be followed by trifling offences. Denman luban-i valman darvand nCshman munash, pavan stih.
The circumstance that it is so much recommended to the Zoroastrians, and such high merit attached to it, seems to indicate, that it has been revolting to the feelings of many Zoroastriansand that they obeyed the religious commandment rather against their own will. H17, K20 add y 2,5. And I asked thus: Srda nifm liumand ‘?
Afterward, Srosh the pious, and Adar the angel, took hold of my hand, 2 so that I went on unhurt. Most of the brief book is given here, except where the details of hell become too bestial, too coarsely sordid for modern taste. And afterward, there were other magi and Dasturs of the religion; 20 and some of their number were loyal and apprehensive.
As bar has many other meanings, this phrase is doubtful.
In that first night, Srosh the pious and Adar the angel came to meet me, 3 and they bowed to me, and spoke 4 thus: His haraf, Sans, sharlre. Glossary under those terms. My request was readily nnameh to, and the MS.
I also saw the souls of several men and several women 2 who were suspended, head downwards, in hell; 3 and snakes and scorpions and other noxious creatures khrafstars ever gnawed all their bodies.
H,8 nigerdi, Sans, avaloptdrah ; see Mkli. Joseph Regenstein Library Shelving Location: Ezh ema Mazda- yasna Arda agunahatar u vahetar.