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Ibn Tajmija ili Ibn Tejmije (arap. ابن تيمية; Haran, 1. – Damask, 9. ), islamski učenjak, filozof, teolog i logičar iz hanbelijskog mezheba. El Iman – Ibn Tejmije Donor challenge: Your generous donation will be matched 2-to-1 right now. Your $5 becomes $15! Dear Internet Archive Supporter,. I ask only.

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Yossef Rapoport and Shahab Ahmed Karachi: An example of Ibn Taymiyyah’s use of analogy was in a fatwa forbidding the use of hashish one tejmike grounds that it was analogous to wine, and users should be given 80 lashes in punishment. Sowa have, for example, have used Ibn Taymiyyah’s model of analogy.

Retrieved January 29, Fifty Key Figures in Islam. In arguing against taqlid, he said the salaf, who in order to better understand and live according to the commands of God, had to make ijtihad using the scriptural sources.

Most important was the Quran, and the sunnah or any other source could not abrogate a verse of the Qur’an. And the Qur’an has pointed to it in different places, and the sayings of the Prophet have mentioned it, and whoever denies the miraculous power of yejmije are only people who are innovators and their followers. Islamic Capitalism and Finance: The Mediterranean tradition in economic thought.

No one from amongst the salaf and khalaf denied this, until Ibn Taymiyya came along and disapproved of this, and deviated from the straight path, and invented a position that no scholar has said before, and he became a deterrent example for Muslims”.

He placed an emphasis on understanding Islam as it was understood by the salaf first three generations of Muslims.


His religious studies began in his early teens, when he committed the entire Qur’an to memory and later on came to learn the Islamic disciplines of the Qur’an. Michot gives five reasons as to why Ibn Taymiyyah was imprisoned, they being: Ibn Taymiyyah said that God should be described as he has described himself in the Qur’an and tejmime way Prophet Muhammad has described God in the Hadith.

Ibn Taymiyyah and His Times.

Regarding the power of supply and demandIbn Taymiyyah said, “If desire for goods increases while its availability decreases, its price rises. HarranSultanate of Rum. Ibn Taymiyyah held the belief that Hell was not eternal even for unbelievers.


Harvard University Press Abandoning it means losing entirely or partially both kinds of happiness. Master of Quranic Interpretation and Theological Reasoning. He was also a renowned scholar of Islam whose influence was felt not only during his lifetime but extended through the centuries until the present day.

Risalat al-‘Ubudiyyatr. Ibn Taymiyyah called on the Muslims to Jihad once again and he also personally joined the eventual battle of Marj al-Saffar against the Mongol army. His grave alone was left untouched after the Arab demolition teams “insisted” that his grave “was too holy to touch. His view on the issue was at odds with the Hanbali doctrine. His other students include: Ibn Taymiyyah believed that the best role models for Islamic life were the first three generations of Islam Salaf ; which constitute Muhammad’s companionsreferred to in Arabic as Sahaba ibb generationfollowed by the generation of Muslims born after the death of Muhammad known as the Tabi’un second generation which is then followed lastly by the next generation after tejmijs Tabi’un known as Tabi’ Al-Tabi’in third generation.


Ibn Taymiyyah opposed giving any undue religious honors to mosques even that of Jerusalemthe Al-Aqsa Mosqueto approach or rival in any way the Islamic sanctity of the two most holy mosques within Islam, Masjid al-Haram in Mecca and Al-Masjid al-Nabawi in Madina.

Trjmije in tejmlje School of Bahrain: Retrieved 12 September Any deviation from their practice was viewed as bid’ah, or innovation, and to be forbidden.

Ibn Tejmije – Wikipedia

Ibn Taymiyyah left a considerable body of work, ranging from according to his student Ibn Qayyim Al-Jawziyya [] to according to his student al-Dhahabi. Syracuse University Press Ibn Taymiyyah supported giving broad powers to the state. Ibn Taymiyyah at the age of 50 returned to Damascus on 28 February by way of Jerusalem.

Philosophers by century CE. Conceptual Structures for Knowledge Creation and Communication: Islam portal Biography portal. Due to his views and also by not abiding to the sultan’s letter two years before forbidding him from issuing a fatwa on the issue, three council hearing were held, in as many yearsandto deal with this matter.

Islamic Philosophy and Theology. He argues that concepts founded on induction are themselves not certain but only probable, and thus a syllogism based on such concepts is no more certain than ttejmije argument based on analogy.

In Biddle, Jeff E. Matthews, Journal of the American Oriental Societyvolume 56pp. Retrieved 3 December