Dua Joshan Kabir Haj Mahdi Samavaati. Dua Joshan Kabir – Samavati – Arabic sub English (دعاء جوشن کبیر). Arabic and Farsi (عربی با ترجمه فارسی). Dua Joshan Kabeer. ٰنِ. ْ. ِ الرَّْح. ه. بِسْمِّٰللا. ِ. ْ. الرَِِّْ. ہللا کے نام سے.) شروع کرتا ہوں. . جو ب. ڑا. مہربان نہایت رحم واال ہے. In The Name Of Allah, The. Beneficent, The. Reflections on Dua Jawshan Kabir. Mohammad Ali Shomali. International Institute for Islamic Studies, Qom, Iran Spiritual Quest Summer and Autumn Vol.
|Published (Last):||20 January 2007|
|PDF File Size:||17.17 Mb|
|ePub File Size:||11.37 Mb|
|Price:||Free* [*Free Regsitration Required]|
O He towards Whom everything retreats.
Their call therein will be: Nevertheless, when we call God, we usually ask Him what we need, since we are needy creatures and He is our Merciful Lord, and for many believers, this is the main purpose of dua. O He, Whose words are right. The context jawehan the prayer was written by Ali ibn Husayn Zayn al-Abidin and came to him from his great grandfather Muhammad by word of mouth.
O Preventer, O Opener. O Protector, O Encompasser. O He, Who does not disclose the disgrace of his servants.
O He, Who is quick to reckon. O He, Whose sovereignty alone of eternal.
O Refuge of the seeker of shelter. O He-there is no kabor and vigour but from Him. O Expeller of pain and grief. O Merciful to he who requests His mercy. Your Lord conveys his salutations to you and tells you to take out this coat of armor jawshan and to recite this dua [instead], as it is a protection for you and faris Ummah. O Refuge of those who trust in Him. Muhaddith Nuri6: O He, Who stands between man and his heart.
O Light that precedes in existence every light. O He, Who does whatever He wishes. O Inflictor of punishment and retaliator. O Shelter of the shelterless.
Have you not regarded him who argued with Abraham about his Lord, because Allah had given him kingdom? According to the book of Urwath al-Wutha of Mohammed Kazem Yazdiwriting Dua Jawshan Kabir as well as writing the whole of Quran and Du’a Jawshan Saqeer on the shroud is deemed as a Mustahab practice;  it has also been mentioned through Husayn ibn Ali that it is permissible to write Jawshan Kabir and Jawshan Saqeer on the shroud, but, in order not to be Najisit is better not to write on the parallel or lower of Awrah.
So forgive those who repent and follow Your way and save them from the punishment of hell. O Most dominant, O Supreme.
O Lord of forest and desert. Those who bear the Throne, and those around it, celebrate the praise of their Lord and have faith in Him, and they farrsi for forgiveness for the faithful: O Coolness of worshippers’ eyes. O He, Whose bounties cannot be counted by His slaves. O Best tester of trials. O Lord of salutation and peace. O He, without Whose permission intercession has no benefit.
Besides, as Shaykh ‘Abbas mentions, the fact that ‘Allama Majlisi, in his Zad al-Ma’ad, has included the recitation of this dua among the rituals of this night suffices us to believe that reciting the supplication of Jawshan Kabir is specially recommended on these three nights.
O Creator of ants and men. Daftar-i Nashr-i Farhang-i Islami, 1. O He of Whom everything is afraid. O Benign Who is invisible. O Grantor of respite, O Virtuous.